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Visiting Wales in the 18th Century – Part 1

Coalt Hoare Glamorgan Montage

When we’re on holiday I’m sure most of us like to check out online reviews and guide books. To get inspiration for places to visit.

You may be surprised how interesting it can be to do this in reverse.

I once found myself having to kill time in an airport book shop. There was the initial moment of disappointment when I discovered that they didn’t stock any of my books, but after I had got over that I started thumbing through the books they did have.

One was a guide for people visiting Wales. Out of curiosity I picked it up. I was wondering what outsiders made of places I knew and loved, and what recommendations they would make.

That got me thinking.

What did people make of Wales when they visited it back in bygone eras? What did they see? How different was their experience to that of a modern traveller?

When the grand tour was nothing to do with Jeremy Clarkson.

There was a long standing tradition amongst the young men born of aristocratic families to go on what was known as “the Grand Tour”. It meant traveling through Europe to visit the major cities and capitals of the continent to better acquaint themselves with the architecture, the art and the culture.

Then every now and then, Britain would go to war with France or Spain or the Netherlands making overseas travel too dangerous, so they would have to find destinations closer to home to explore.

Some came to explore Wales, but in these days before Trip Advisor and Expedia, they had to rely on diarists who had gone before them. To plan their routes and itineraries, and to decide where to stay.

One of my favourite pioneers of this brave new world of stay-cations, was Sir Richard Colt Hoare 2nd Baronet.

Before there was Trip Adviser, there was Sir Richard Colt Hoare

His ancestors had established Hoar’s merchant bank in the City of London in 1672. It’s still going. It’s the oldest Merchant bank in London. His father was also Lord Mayor of London, so, the family was not short of a bob or two. There are many reasons why I love Sir Richard. First of all, he was obsessed with all things historic.

He sunk a large part of his personal fortune into sponsoring archeological digs and in the acquisition of ancient texts and manuscripts. According to the Bishop of Salisbury, his library at his home at Stourhead in Wiltshire (which is now owned by the National Trust) boasted one of the finest collections of ancient manuscripts in the world. It even included writings by the legendary 13th Century Welsh Bishop, traveller and chronicler Giraldus Cambrensis (Gerald of wales).

These historic writings in particular, also inspired his other great passion. Travel.

More significantly, a desire to travel through Wales and revisit the places Gerald had written about to see how they had changed.

No doubt, also partly inspired by Giraldus, he had a hunger for documenting everything. He kept a diary and would religiously write in it about the places he visited and the things he saw. He would also meticulously record his opinions of the places he visited and the quality of the food and service at inns he stayed at.

This for me is the best thing about his diary.

That and how his experiences highlight how much travelling through Wales has changed.

Reviews of places you know

Some of Sir Richard’s experience of traveling in South Wales were “most grievious”. Not least getting here in the first place. He was of course traveling into Wales at a time before the two bridges spanning the Severn Estuary had been built. He crossed at what used to be known as ‘New Passage’. This was a ferry route between the village of Redwick in South Gloucestershire and Portskewett in Monmouthshire. This was his description of his crossing:

Thursday 2nd May 1793

“After a rough and tedious passage of two hours and a half, I landed on the opposite side of the channel. I never would recommend anyone to go over in the large passage boat (as I did) but to take a small one, as the former is generally much loaded with cattle and horses, which are not the pleasantest companions on a rough sea”

So crossing the Severn Estuary used to take up to 2 1/2 hours, and you had to share the deck with anxious livestock. I can only imagine how rough that must have been and certainly puts into context my woes of traffic jams around Bristol.

When he got to Wales though, he soon cheered up and recorded: “I proceeded to Chepstow… the Beaufort Arms is the best inn. After dinner I continued through Raglan… there is a tolerable inn… but bad attendance.”

He didn’t pull any punches with his reviews of inns he stayed or dined at.

The first time he visited Cowbridge he was clearly in a bad mood as this was how he described it

Monday 8th July 1793

“In the evening I proceeded on my journey through Cowbridge. Situated in a bottom and consisting of one long street. The inn is indifferent.” – Harsh!

For balance I should add that he came back in 1797. On his second visit he stayed at the Bear (which is still there) which he was very complimentary about.

More complimentary reviews

Another traveller of this era was a chap called The Rev William Gilpin who visited in 1770. He loved Monmouthshire in particular and described the Wye as his favourite river. He may have dismissed the countryside between Pyle and Bridgend as a “vile heath” but he went into gushing raptures about the town of Bridgend it self.

He wrote: “A beautiful landscape burst again upon the travellers. Woody banks arose on both sides… which continued a considerable way, marking the course of the river.”

Wow! That’s changed a bit then!

It is worth pointing out that the stage and post coaches of this era did not always go into Bridgend itself. If you were London bound, the most direct route was along New Inn Road in Merthyr Mawr which might explain the landscape he described.

Gilpin also loved Llanblethian and was so moved by the site of St Quentins castle, he stopped to sketch it.

Another contemporary on a similar trip was Henry Penruddocke Wyndham from Salisbury. He came in June 1777 accompanied by a Swiss artist called Samuel Grimm.

The two gentlemen’s fondest memory of visiting the area was tasing for the first time, the local delicacy of “Sewen” (also known as Sea Trout). Wyndham described it as a kind of salmon found in Welsh rivers and he extolled “its flavour is superior to any salmon” and went on “it is so plentiful… it sold for 2p a pound”.

Fish stocks and food prices another thing that is much changed.

Wyndham had intended on visiting the castles of St Donats and Dunraven but was put off by bad weather (something which deffinitely has NOT changed). Instead he only got to visit Ewenny Priory. Which he loved, despite the fact that it was in ruins at the time. He was particularly fascinated by the tomb of Maurice De Londres there.

His companion, Grimm, also drew a sketch of the priory and this was the only picture from the area which made it into his book which was published after their tour.

And to be fair to dear old Colt Hoare, as much as I love how direct his bad reviews were, he was generally, very complimentary about the area. Everywhere was described as “pretty” or “beautiful” or “picturesque”.

Except may be Llandaff Cathedral. Which to be fair was in ruins at the time, but he really did not like what they had done there…

Saturday 5th August 1777

“From Cardiff to Llandaff… village prettily situated. West front of the old cathedral bears a picturesque appearance. It is in a state of ruin. Three doors of Saxon architecture remain. Within this front another church is built, or part of the old cathedral modernised, in a style corresponding very badly to its architecture. The building is modern but the most glaring defect, and what I never recollect to have seen in any other church, is the alter, which is placed under a regular Grecian portico. In short a heathen temple is introduced within a Christian one.”

He drew the sketch below of how the cathedral looked in 1777.

Its only from reading these diaries that I become aware of how many of our churches and cathedrals were in ruins in the 18th Century. I had not appreciated the state Llandaff had got itself in until I read this passage. We take it for granted now but its easy to forget that it was not properly rebuilt until the Victorian era under John Pritchard.

I am going to start serialising the diaries of these travellers to cover the whole of Wales. Partly because I am nosey about what outsiders think of the places I know. Especially the rather grumpy and cantankerous Sir Richard Colt Hoare. The main reason I want to do it however, is because they provide such a vibrant snap shot in time of what Wales used to look like and what it was like trying to travel around it.

So stay tuned for more instalments.

Sketch of Llandaff Cathedral drawn by Sir Richard Colt Hoare in 1777

#travel #wales #history #colthoare

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St Baruc Pilgrimage Fundraiser

📅 27th September 2024

📍 Barry Island Railway Station 

⏰ 9.30am (Bus leaves for Llancarfan) 

10am walk sets off from Llancarfan church 

Distance: 6.2 miles

Finish 1.30-2.00pm (depending on pace) on Barry Island

☕️🍰 Drinks & refreshments at end of walk.

27th September is the feast day of St Baruc, a monk from Llancarfan who lived at the turning point of the sixth and seventh century. This year Vale Foodbank are marking his feast day with a special event. A pilgrimage and history walk that retraces his steps from Llancarfan to Barry Island. The reason we are celebrating him, is because he is the man that Barry is named after. His “miracles” also made Barry Island a place of pilgrimage for around 1,000 years.

When the father of British history; John Leland visited South Wales in the 1530s (around 1,000 years later) he described Barry Island as a place with no buildings other than the 13th Century chapel, the remains of which you can still see on Friars Walk. He said it was a very busy place, packed with pilgrims wanting to visit the chapel and holy well of St Baruc.

You can watch a more thorough account of his story on this video.

The story of St Baruc

Regardless of whether you believe in miracles, this was the town’s founding patron, and he deserves some recognition for that.

The event is being organised by a new kind of miracle worker. The Vale Foodbank. They badly need to raise much needed funds to help provide emergency food parcels for people in crisis in the Vale of Glamorgan. Year on year they have seen demand for food parcels rocket locally. They gave out 8,662 food parcels last year from their centres in Barry, Llantwit Major, Dinas Powys and Rhoose. An increase of 29% on the year before.

Meanwhile donations have reduced by 15% as people struggle with the increased cost of living. Walkers will be charged a small fee for taking part and all profits will go direct to the foodbank. So by taking part, you can help reverse this trend.

The walk itself will start at Llancarfan, in the church on the site of the 6th Century monastery where walkers will be shown the incredible mediaeval murals on the walls. Then onto Penmark and Porthkerry and all the way to Barry Island. History experts, authors, representatives of local churches and the odd celebrity will all add snippets of history and stories to add depth to the places we will pass through.


Buy your tickets via this sign up link.

Here’s some of the places and history you can expect along the way.

St Baruc Chapel Barry Island
sixteenth century murals at Llancarfan church

These amazing murals are in Llancarfan, where our walk begins. This was the monastery established by the amazing St Cadoc. Baruc was one of his disciples. If you want more information on him, follow this link.

Map showing route of St Baruc Pilgrimage for Vale Foodbank
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History Walks and Talks in Glamorgan | Summer 2024

Glamorgan History Walks and Talks logo
Glamorgan history walks and talks

It has been raining so hard for so long here in Wales lately that I’m beginning to forget that it ever wasn’t raining. A depressing prospect for someone who loves nothing more than taking a walk around some local, historic monuments or sites of historic or legendary interest. Without having to wipe raindrops off my glasses to be able to appreciate them.

But of course we had a glorious Summer last year. So, the time has come to start looking forward and thinking about what we are going to do when weekends start to get warmer and dryer. When it stays light well into the evening.

To that effect I am planning a programme of history walks and talks this summer which I am inviting you to join me on. The plan is that they will all incorporate the following magical ingredients:

  • Walks of between 4 & 6 miles for various abilities
  • Start times around 9:00am
  • Beautiful Welsh countryside
  • Places of historical interest
  • The setting of some of Wales’ most wonderful legends and folklore
  • An author and broadcaster of Welsh history and other experts to tell the stories, sing the songs and bring them to life
  • Some weather (not necessarily sunshine, but definitely something!)
  • Some fun and laughs along the way
  • Always ending up at a pub for lunch and refreshments.
Jasper the history hound guarding my seat

This is roughly how the progamme is likely to look, but at this early stage it is subject to change:

History Walks and Talks in the Vale | May 2024

  • Saturday 4th May: Southerndown – Dunraven – St Brides – Ogmore Castle – Ogmore Estuary – The Three Golden Cups.
  • Saturday 11th May: Llantwit Major Square – The Castle Ditches – Collhugh Beach – Tresilian Bay – The Olde Swan Inn
  • Saturday 18th May: Monknash – Wick Beach – Nash Point – St Donats – The Plough & Harrow
  • Saturday 25th May: Dinas Powys Square – St George Woods – The Iron age Fort – Salmon leaps – The Star Inn
  • Bank Holiday Monday 27th May: St Athan – Berkerolles Tombs – East Orchard Castle – Boys Village – Gileston Manor – The Roost

History Walks and Talks in Bridgend | June 2024

  • Saturday 1st June: Ogmore Castle – Merthyr Mawr – Candleston Castle – Dipping Bridge – The Pelican in her Piety
  • Saturday 8th June: Coity Castle – Coity Common – Hendre – The Five Bells
  • Saturday 15th June: Llangynwyd Village – Llangynywd Castle & Woods – Gelli Lenor Fawr – The Old House Inn
  • Saturday 22nd June: Blackmill – Primaevel Woods – Mynydd Y Gaer – Peterston Super Montum – The Fox and Hounds
  • Saturday 29th June: Kenfig Pool – Sker House – Kenfig Castle – Mawdlam Church – The Prince of Wales

If there is enough demand, I may well add further walks in the other counties of Glamorgan. Namely Cardiff, RCT, Merthyr Tydfil and Caerphilly through July and August. As well as a pilgrimage walk I am planning from Llancarfan to the shrine of St Baruc on Barry Island on his feast day of Friday 27th September 2024. So watch this space.

In a nutshell, if you love history, and you love walks, pubs, South Wales and chirpy banter – then you’ll probably enjoy these walks.

If you would like to come along, tickets with be on sale soon for £10 per walker per walk, and will be available from this site and Eventbrite.

Over the coming weeks I will be doing risk assessments on each of the walks to make sure the routes are suitable but if you do fancy joining me, there are a couple of things you need to take into consideration.

  • We will be walking across country on public footpaths rather than just on roads and pavements. There will be mud, puddles, rocks and uneven surfaces. So stout footwear is required.
  • Many of these public footpaths require you to be able to climb over gates and styles. Dogs (on leads) and push chairs are welcome on these walks but you need to be prepared to lift them over such obstacles.
  • Like any outdoor activity you will need to be prepared for the predicted weather conditions of the day. Waterproofs for rain, sun hats and sunscreen for sunny days and so on.
  • Water bottles are essential to keep hydrated on these walks. You may also want energy boosting snacks.
  • When I publish the individual walk details they will feature important information to help you decide if the walk matches your abilities. These include distances in miles, the type of terrain we will cross, if the going is easy or tough, and if any climbing is involved. I will also flag any potential hazards such as stepping stones or cliffs. Please read these details carefully before committing to a walk. 🚶

If you would like to be notified when the itinerary is completed and tickets are available, or even if you just want to ask a question, please use the form below:-

← Back

Thank you for your response. ✨

Click the “Contact Us” button below to receive further information about the Glamorgan History Walks and Talks (when available).

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Unique discovery tells us about life in Wales 1,500 years ago.

In the last month, several significant archaeological finds here in the Vale of Glamorgan have made headline news. The BBC TV programme ‘Digging for Britain’ has helped publicise these amazing discoveries to a global audience. They centre around an incredible burial site dating to the 5th and 6th century in the grounds of Fonmon Castle. To put that into some wider historical context, this is the point in history when King Arthur would have been around, and when the people of Wales would have just started to turn from pagans to Christians. And the Vale of Glamorgan played a very important role at that time, in that transformation.

When this burial site would have been in use, nearby Llancarfan Abbey (founded by the early Christian missionary; St Cadoc –  who Cadoxton is named after) would have been at its height of influence. It is believed that there is a link between the ancient abbey and this burial site and this also tallies with other archaeological finds in the general area of the parish boundaries of Llancarfan. Much of the material which has been uncovered in Fonmon however is absolutely unique and tells us a story never before told. And that is why these finds have been headline news.

I interviewed the project leader; Dr Andy Seaman of Cardiff University and asked him what it was he had found that was so significant.

“Organic and fragile archaeology such as human remains and animal bones don’t tend to survive that well in Wales as the soil is acidic in most places. But here in the Vale of Glamorgan we have this wonderful limestone geology which has kept these burials and the other materials associated with this site in remarkably good condition. That combined with recent advances in technology have given us a unique opportunity to tell the story of who these people were, where they might have come from and how they lived.”

The recent advances in technology Dr Seaman has at his disposal are mind blowing. Not only can these remains be accurately dated and aged, but DNA can now be captured and used to detect sibling groups and ethnicity. All of which is ground-breaking. Had these remains been found just 5 years ago, this technology would not have existed.

Other material found on the site indicate that the people who were using the site were part of a very sophisticated society. These were people of high status. The sort of evidence we have to support this, include glass fragments that date to the 6th C. This glass itself would have been fabricated in Egypt and then fashioned into a banqueting goblet in southern France. Before being shipped to these people in Wales.

This will come as a surprise to many people as the period of history these materials date from is an episode of British history known as the Dark Ages. For centuries we have all been taught in history lessons at school that during this period the ancient Britons effectively rewound the clock and abandoned civilisation. Like some post-apocalyptic scene from Mad Max.

The revered historian Sir Frank Stenton wrote “between the end of Roman government in Britain and the emergence of the earlier English kingdoms, there stretches a long period of which history cannot be written”. Well, that history is finally getting written. These finds and the work of Dr Seaman’s team back at the labs in Cardiff University to interpret what they tell us are finally filling in the gaps. A picture is emerging that the Dark Ages were nothing like as dark as we had been led to believe. Here in the Vale of Glamorgan at the very least. And the really exciting thing is that so far only 2 points of interest on the site have been excavated. There are still another 5 which will be explored later this year. So, watch this space. There are plenty more chapters to this story to be written.

If you want to hear my interview the Dr Andy Seaman in full, just click to watch this video below.

The topics we discussed include:

  • Why did they choose to explore Fonmon Castle in the first place?
  • What exactly did they find?
  • What did they find besides skeletons?
  • Why are these discoveries headline news?
  • What sorts of testing are you doing with your discoveries?
  • What more is there to be done on this site?

This interview was first broadcasted on my radio show; History On Your Doorstep on Bro Radio on Monday 28th January 2024. For more information about my media work please click here to see my website.

6th Century cemetery Archeology at Fonmon Castle
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The Mystery of Bomium

I am currently making a series of documentaries about lost settlements. Places that pop up in historical documents and old maps but which don’t exist anymore. In my latest video I try and track down Bomium (or Bomio). It is mentioned in the Antonine Itinerary as being a fort and settlement somewhere on the Via Julia Maritima between Cardiff and Neath. But the milage calculations given are plainly wrong as they say 15 miles from Neath and 27 miles from Caerleon. As if those two places are only 42 miles apart along the old Roman Road. In reality its more like 55. So where was bomium?

If the distance from Neath was correct it would be the village of Stormy Down near Pyle. But there would be a lot more archeology in the area if that was right. Historians have suggested the XV should have said XX so, alternatives such as the Heronstone/Ewenny Priory area south of Bridgend and Ogmore Castle have been put forward.

When John Speed drew his map of Glamorgan in 1610, he marked Bomium on it. In his opinion, it was Boverton near Llantwit Major. And if the distance from Caerleon is correct, then Cowbridge is the most likely candidate. All of these suggested sites have some merit but none are perfect matches for a variety of reasons.

In this, my latest video, I have pulled together all the evidence we have that there ever was a Bomium, along with where it fits into the story of the Roman invasion and occupation of South Wales. After subduing the Silures.

We look at what history and archeology we have that narrow down the search. I also reconstruct the fort and show viewers where I believe the fort is hidden. And that might raise a few eyebrows. I also bring to life what Bomium would have been like in its hey day, and why it seems to have disappeared. We also challenge some of the accepted wisdom of what happened after the Romans left in general. After all, what have the Romans ever done for us?

I wrote a summary of the story in my first book Legends and Folklore of Bridgend and the Vale but have since found out a lot more detail and information.

It is available to watch in full on my YouTube channel. Just click on the link below to watch in full.

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The Glamorgan Witches

As we are in the shadow of Halloween, it seems only right that we should look at some famous witch
stories from Glamorgan. Especially as we have some real belters. Arguably our most famous local Witch is the Mallt-y-Nos. She is described in some texts as a witch in others as a ghostly apparition but she is quite unique to the counties of South Wales. She filled the hearts of all who saw her with fear. Another witchlike creature in Glamorgan folklore is the Gwrach- Y-Rhibin. Her phenomenon has been described by many sources across the centuries. My favourite,
a book entitled British Goblins, published in 1880. It has this to say:

“A monstrous Welsh spirit in the shape of a hideously ugly woman whose appearance is typically
with unkempt hair and wizened, withered arms with leathery wings, long black teeth, and pale
corpse-like features. She approaches the window of a person about to die by night and calls their
name or travels invisibly beside them and utters her cry when they approach a stream or crossroads.
She is sometimes depicted as washing her hands there”.


An altogether more conventional witch story though, concerns a lady who used to live at a cottage
which once stood in Cliff Wood on the edge what is today, Porthkerry Park. Its ruins are still there to
be seen. There is a fabulous old legend inspired by her. It involved a lovesick aristocrat and his manipulative servant.

The young man was naive in the ways of love. He wrote poems and letters to the object of his
desires, but she just rebuffed him. Sensing an opportunity, his servant told him of the famous witch
who lived in the woods in Porthkerry. And how she could make the young man a love potion to win
his girl over for a Guinea. Worth about £1.05 now but a lot of money back then. He agreed and followed him into the woods.


They met the witch of Porthkerry, and she made the potion and gave it to the gentleman. As
gentlemen of this era would never carry money, it was always left to the servant to pay for things
from his master’s coffers. But seeing how old and frail the witch was, this unscrupulous man thought
he’d pocket the money for himself and refused to pay her.


Angered by the deception she cast a spell over the two of them uttering ‘May these men never leave
these woods. The two men only got as far as the edge of the woods before turning into two trees.
The master tall and elegant turned into a yew tree. The servant became a twisted and gnarled
hornbeam tree. Both trees are still there and the path they took from the cottage to the edge of the
woods has ever since been known as Lovers Lane.


Now, as much as this story is more than likely absolute bunkum – Here’s the thing. There really was
a lady who lived at this cottage who was widely believed to be a witch. Her name was Ann Jenkins.
Also known as Ann Ddu and she was a provider of potions and remedies. There is written account
that she was inspected for witch marks by the Cowbridge magistrates. There is no record of the
outcome. Were they able to prove that she was in league with the devil? Probably not. Official
records register Ann Jenkins as being buried in the yard at the church of St Nicholas in Barry. If she
had been proven to be in league with the devil she would never have been allowed to be buried in
the yard of a Christian church.

If you want to know more about these stories, they are the subject of my latest YouTube video. Also, they are discussed in more detail in my books about Glamorgan folklore available to buy on this link.

You can also ‘listen again’ to my radio show on Bro Radio where I also interviewed a modern day witch for her take on them.

Watch my latest video about the Witches of Glamorgan
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Stories from Dai Woodham’s locomotive scrap yard in Barry

You often hear people (of a certain age) reminiscing about lost institutions they used to know and love. Maybe it’s the chapel their nana used to go to that’s flats now. Or the local cinema that they used to queue up outside every Saturday that today is just a car park. However, it’s not very often that you find people waxing nostalgically about a scrap yard. But if you ask people who grew up in Barry in the 60s or 70s, very few will have nothing to say about Dai Woodham’s scrap yard. It used to occupy the old railway sidings next to the abandoned docks. It was a place that dominated the townscape. Even if you had no interest in it or what could be found there. It was difficult to ignore.

What made the place magical to so many and made it famous throughout the world was the mile after mile of decommissioned steam locomotives in various states of decay parked up there. As far as the eye could see. And even more magical if you were a curious little boy like I was the first time I visited Barry, you were allowed to climb up and play on them. What would the Health & Safety bods make of that today?

A good friend of mine suggested that I should make a programme about the yard and volunteered his expert knowledge. Great idea I thought, so I casually posted about the notion on social media, to see if I could flush out some personal recollections. I wasn’t really expecting much in the way of engagement.

How wrong could I have been. It seems that everyone has a story about Dai Woodham’s locomotive scrap yard.

I heard how children used to climb up the front of the first locomotive in a line, down the chimney into the boiler then through the cab and out the back, onto the front of the next one and so on, to see if they could clear the whole line without touching the ground. I heard how amateur film makers used to light fires next to the cabs and fan the flames so billows of smoke would swirl past them, so it looked on the film like they were driving a steam engine. Even if the one they were in didn’t even have any wheels.

Lots of people had stories about how pragmatic Dai was when it came to pricing. One person told me that he found a small green engine on the yard. He fell in love with it. But it was boxed in on all sides by far bigger locomotives, some of which were missing wheels. He asked Dai ‘how much?’ Dai looked at the engine, looked at the others around it and with an air of ambivalence said ‘£60 – if you can get it out”.

I also heard from the relatives of the great man himself and a lady who worked at the yard for most of her life. They told me about all the preservation societies who would come to the yard in their droves. Their mission? To buy locomotives to restore. Even the BBC TV’s kids programme Blue Peter came to buy one. And of course, the back story of the most famous locomotive of all – the Hogwarts Express. How the old GWR Haul Class 460 engine made its way from Barry Sidings to the silver screen.

When you think about it, nostalgia has always been the currency of Dai Woodham’s. People harking back to the golden age of steam are what kept the business viable for over 30 years. And now the yard is gone the institution itself is the stuff of relived memories.

Incidentally, I did make the programme. It will be broadcasted on Bro Radio FM on Monday 25th September 2023 after the 7pm news. But if the date and transmitter range are a barrier to you enjoying it, it is also available to watch on my YouTube channel at https://youtu.be/NScezzobFAI. #like and subscribe.

Moving a 100 ton locomotive is a delicate operation – which did not always go smoothly.

If you want to know more about Dai Woodham’s scrap yard there is a fantastic article from the Western Mail archives you might be interested in. Just follow this link.

If you want to know more about Graham Loveluck-Edwards, the producer of this video, follow this one.

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A history of Porthkerry Church

This was a talk given by historian and author Graham Loveluck-edwards on 10th June 2023 entitled; the cult, the Baron, the Captain and the drowned man. It is a history of the site of the church at Porthkerry. It was delivered in St Curigs Church Porthkerry as part of the Llandaff Diocese Churches Unlocked Festival 2023 and was attended by approximately 60 guests.

The talk spans the earliest signs of life on the site which are contemporary with an Iron Age hilfort on one side and the remains of a Celtic roundhouse on the other. It’s earliest history is also linked to an old legend about Ceri, a relative of the legendary tribal king Caradog who governed the area after the Roman occupation and maintained a naval fleet ion the old port (now long gone).

In this talk I also discuss:

  1. The twelfth Century reference to a. Priest in the location
  2. The three stages of building at the church dating back to the 13th century
  3. Lost features of the church building
  4. The discovery of a skeleton and chalice under he arch and who it might have been
  5. The restoration carried out by the Romillys and who Sir Samuel Romilly and the Baron Edward Romilly were
  6. The bell tower and the Lewis family
  7. The 16 foot cross with its intricate carvings now lost for ever
  8. The visits by John Wesley and the link with Fontygary
  9. The war diary of a Rhoose farmer whose family is remembered
  10. The tomb of the Portrey family
  11. The Marian cult
  12. The grave of the unnamed drowned man
  13. The grave of the German Naval Captain and inventor

If you know this old church, this is everything you ever wanted to know and more. For website for the parish can be found at https://porthkerryandrhoose.co.uk/. I also wrote about the Marian Cult in my book Legends and Folklore of Bridgend and the Vale available here.

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Glamorgan turnpike, tolls & riots.

The British road network in the Seventeenth Century was a disgrace. When a gentleman of South Wales was asked in parliament on the state of the local roads he replied ‘we ride around in ditches’.

In Glamorgan, the principal arterial road running from east to west was the Via Julia Maritima; the Roman road, built in the Antonine period to link up the forts at Gloucester, Caerleon, Cardiff and Neath. To an extent it still is as its course is now loosely followed by the A48. In the Eighteenth Century it was clear to observe that there had not been much in the way of maintenance done since the Romans had left. It was in a terrible state.

One of the more famous casualties of the state of this road (in folklore at least) was Richard Cromwell. The son of Oliver Cromwell; Lord Protector. Richard Cromwell was known to be very close to Colonel Philip Jones of Fonmon Castle in the Vale of Glamorgan and the story goes that after a very boozy lunch at Fonmon, he was heading home to London along the Roman Road. His coach struck a pothole with such a jolt that the impact threw him from his seat and out onto the road. Hence the nickname “Tumble-Down-Dick” and the stretch of road ever since known as ‘The Tumble’. A steep hill west of Culverhouse Cross near Cardiff.

With copies of the old Carmarthen to Cardiff Stage Coach timetables and a bit of simple arithmetic we can calculate that the average pace of traffic along this road was just 4 mph. Although to be fair, that sort of speed might seem aspirational if you have ever approached the Brynglas Tunnels on the modern day M4 .

So the solution came from an act of parliament. The first one being passed in 1663 to permit the formation of a ‘turnpike’ called ‘the Great North Road’ which ran between Wadesmill in Hertfordshire and Stilton in Huntingdonshire. Clearly the people of Wadesmill could not get cheese fast enough before 1663! Soon the model was replicated all over the country. Turnpike trusts were established which were non profit making organisations who co-ordinated the collection of tolls and the distribution of funds to engineers and contractors for the building, maintenance and repair of the roads. They did this on behalf of land owners, community councils and the church who owned the land the roads ran across.

The name ‘turnpike’ is derived from the name given to the gates which were erected across the roads at toll houses. People had to stop at these gates, pay for passage to the next one, and then ‘the pike would be turned and the gate opened’. These gates have now all gone, but many of the old toll houses still remain. Here is a selection from across the old county of Glamorgan.

Glamorgan Toll Houses

  • West Gate toll house Cowbridge
  • Penarth Road toll house Cardiff
  • Old town toll house Llantrisant
  • Llandaff toll house
  • Bridge keepers lodge Tongwynlais
  • Talbot Road toll house Llantrisant
  • Cimla Road toll house, Neath
  • Newcastle Hill toll house, Bridgend
  • The Castle Hotel Toll Hose, Derwen Road, Bridgend

There are many people who equate the scale and success of the industrial revolution in Britain to the improvements made to our road system through these schemes. It undoubtedly led to big improvements in productivity as people, materials and goods became able to move around the country quicker and easier. By the time the last act of parliament was passed in 1836, there had been 942 Acts for new turnpike trusts in England and Wales. By then, turnpikes covered around 22,000 miles of road, about a fifth of the entire road network.

Where were the Glamorgan Turnpikes?

The Via Julia Maritima became the template for The Glamorgan Turnpike in 1764 but work on rebuilding and re-routing continued for the best part of the next 100 years. For example the old 15th Century bridge in Bridgend was totally inadequate for 18th century traffic but it was not until 1821 that the trust laid the foundations of the ‘new’ bridge crossing the Ogmore at Bridgend. The improvements also involved the introduction of milestones many of which are still around like the example here which stands in Bridgend town centre. As you can see from the date stamp. These were introduced in 1836.

I’ve always loved this particular one. I love the regency style arches and flourishes. The information is also useful. It tells travelers that they are in Bridgend Town & District, that this section (at the bottom of Caroline Street) was part of the parish of Coity, also the distance to Pyle to the west and Cowbridge to the east, as well as London for those making the two day trip to the capital.

This of course was not the only turnpike. The roads were graded by importance. The old Roman Road was the principal road. The one used by post and stage coaches and the one used for longer distance travel. However there were other turnpike roads to carry local traffic north into the industrialised valleys. You will note from this map, that except for Dinas Powys (where the street name for the road concerned is still called Old Turnpike Road) there is nothing else in the Vale of Glamorgan south of the Roman Road.

Tolls

The tolls charged would fluctuate dramatically and this was part of the reason why they became such a subject for hatred. Especially here in Wales.

In the industrialised areas, ordinary people were being squeezed from all sides. Low wages, high rents, taxes and church tythes took their own toll. In rural areas these same issues were confounded with a run of poor harvests in the early 19th Century which drove crippling rural poverty. Having to pay to travel by road was the last straw. Especially as costs would rack up if you were transporting livestock as the example here from the Cefnglas Gate north of Bridgend demonstrates.

These were the seeds of dissent which blew up in the form of the Rebecca Riots in 1839, although most of that action took place in rural Carmarthenshire, Pembrokeshire, Ceredigion and Powys.

The Rebecca Riots

It all started with the tollgate at Efailwen between Whitland and St Clears on the Pembrokeshire/Carmarthenshire border. An attack was led by a man with a blackened face, wearing a wig and women’s clothes, astride a white horse and waving a sword. The stirring figure of ‘Rebecca’. There was a great deal of irony intended in the protestor’s getup: women traveling alone were exempt from paying a toll. The name Rebecca, meanwhile an allusion to the most beautiful woman in the Old Testament (her name becoming the Hebrew word for ‘alluring’) had its own barbed significance when applied to a big burly bloke in a dress. If such figurative subtleties registered with the turnpike trustees, we will never know. But they couldn’t have missed the protestors destroying the toll gate and attacking the toll collector.

Shortly after this first attack, a new tollgate was placed near the Mermaid Tavern in St Clears, on November 18th 1842. This new imposition upon the locals became the site of a four-month battle between the rioters and the authorities. The mob’s modus operandi remained consistent throughout: they would descend without warning, led by the figure of Rebecca, before just as quickly disappearing into the night. There are claims that their numbers reached as many as 100 men, armed with scythes and billhooks.

Police and troops were called in to help protect the gates, but Rebecca and her daughters were consistently one step ahead of the law. Here in Glamorgan, we had a Police force, which they didn’t have in Carmarthenshire at the time. It was Glamorgan police who were sent west to deal with the uprising. But pretty soon, the unrest started to head east towards them. On 6th September 1843 a crowd of over 100 descended onto Pontarddulais near Swansea. Chief Constable Charles Napier of the Glamorgan Constabulary however had been tipped off to expect trouble and lay in wait with his own men and a battalion of infantrymen. Shots were fired, 7 people were arrested and they were tried at the Cardiff Assizes.

Two ring leaders were identified, both Glamorgan men. Their names were John Jones and David Davies both inhabitants of Pontyberem. They were sentenced to seven years transportation. At their trial it was established beyond a reasonable doubt that the two had been present at the riot at Hendy Toll Gate where the toll collector, Sarah Davies an elderly lady of 75 years was killed.

The more I find out about these two men the more incredulous I am that they were friends as they were very different people with very different backgrounds.

The nature of John Jones meant his involvement in an act of riot and insurrection would not have come as much of a surprise to anyone. He was originally from Merthyr Tydfil where he was known to be “a heavy drinker”. He had laboured for many years in the copper works at Pontyberem, then he became a soldier. After leaving the army, for a brief period he made a living as a prize fighter.

David Davies also lived in Pontyberem and was a coal miner but he like Jones was not born locally. He was born in Llancarfan in the Vale of Glamorgan where he had been a farm labourer. Unlike Jones, he was not a drunkard nor a fighter. In fact he was quite an artistic person who wrote poetry. He was also a lay preacher in the Weslyan chapel. So what on earth these two men had sufficiently in common to form a friendship is beyond me? It just goes to show what a uniting influence 19th century insurrection was in Wales. Because, let’s face it, we had the Merthyr Rising, The Rebecca Riots and the Chartists Revolt all in the space of a decade.

Funnily enough if you want to hear more about that, I am broadcasting a radio show about Welsh 19th Century insurrection on Monday 19th June 2023 at 7pm on Bro Radio. But if you can’t wait till then (or if you’re reading this after 19th and you missed it) it is available now on my YouTube channel at https://youtu.be/fZRrPJ3eDKEhttps://youtu.be/fZRrPJ3eDKE. And why not subscribe while you’re there?

The protests came to an end in 1844, partly because a Commission of Inquiry was set up to reform the Turnpike Trusts, but mainly because the introduction of railways meant that the turnpikes had lost their monopoly on the movement of people and goods around the country.

If you want to read more on what it was like traveling around Wales by road in the 18th century, I dedicated quite a lot to the subject in my book Historic Pubs of Wales (which is available from all good book shops in paperback and as a Kindle download)

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Owain Glyndwr and the siege of Coity Castle

It is May 1404. Pretty much the whole of Wales is now involved in the Owain Glyndwr revolt as he fights his war of independence. Cardiff is in flames, and just north of Bridgend in Glamorgan, Coity Castle, the home of Sir Lawrence Berkerolles is under siege. A siege which lasts for nearly 2 years – the longest of the entire conflict.

But what do we know of this battle? Why was Coity so important it warranted a two year siege? Who was fighting on behalf of the King of England at Coity and who was fighting for Glyndwr? What was the role of Ogmore Castle and Ewenny Priory and why were those places left in ruins? And the local families at the heart of the action; the Flemings, Berkerolles and Turbervilles, as well as Prince Hal (the future Henry V), Parliament and Owain Glyndwr himself.

In this video I discuss these events with Claire Miles (the history blogger – Hisdoryan). We talk about the origins and causes of Glyndwr’s revolt, his vision for Wales and England, the Triparteid Indenture with Mortimer and Percy, the role played by Henry IV and of course the sieges and battles of Glamorgan. We also look at the tell tale scars in the local landcsape and local buildings that show the evidence of the siege.

And we look at Glyndwr himself. Who he was, his modern legacy, how his revolt got off the ground, how it succeeded for so many years and then ultimately failed. And what was it about him that made him such a charismatic figure, a man William Shakespear described as extraordinary. In his play Henry IV (Part one) Shakespear’s characterisation of Glyndwr says this about himself:

“At my birth the front of heaven was full of fiery shapes…

These signs have marked me extraordinary.

And all the courses of my life do show

I am not in the role of common men”

For further reading, there is a chapter on the Battle of Stalling down in my book; Legends and folklore of Bridgend and the Vale